注 释:
1 H. Tristram Englehardt, The Foundation of Bioethics (Oxford: Oxford University Press 1986),239
2 Michael Bayles, Reproductive Ethics (Englewood Cliffs, NJ: Prentice-Hall 1985) 31
3 Robert G. Edwards and David J. Sharpe, "Social Values and Research in Human Embryology," Nature 231 (May 14, 1971), 87
4 Joseph Card Ratzinger and Alberto Bovone, "Instruction on Respect for Human Life in its Origin and on the Dignity of Procreation: Replies to Certain Questions of the Day" (Vatican City: Vatican Polyglot Press 1987), 33
5 Ibid., 34
6 Many authors are now working on an understanding of what feminist ethics entail. Among the Canadian papers I an familiar with, are Kathryn Morgan"s "Women and Moral Madness," Sheila Mullett"s "Only Connect: The Place of Self-Knowledge in Ethics," both in this volume, and Leslie Wilson"s Is a Feminine Ethics Enough"" Atlantis (forthcoming).
7 Suan Sherwin, "A feminist Approach to Ethics," Dalhousie Review 64, 4(Winter 1984-85) 704-13
8 Kathryn Pyne Addelson, "Moral Revolution," in Marilyn Pearsall, ed., Women and Values (Belmont, CA:Wadsworth 1986),291-309
9 Carol Gilligan, In a Different Voice (Cambridge, MA: Harvard University Press 1982)
10 Nel Noddings, Caring (Berkeley: University of California Press 1984)
11 Annette Baier, "What Do Women Want in a Moral Theory?" Nous 19 (March 1985) 53-64, and "Trust and Antitrust," Ethics 96 (January 1986) 231-60
12 Linda Williams Presents this position particularly clearly in her invaluable work "But What Will They Mean for Women? Feminist Concerns about the New Reproductive Technologies," No.6 in the Feminist Perspective Series, CRIAW.
13 Marilyn Frye vividly describes the phenomenon of inter-relatedness which supports sexist oppression by appeal to the metaphor of a bird cage composed of thin wires, each relatively harmless in itself, but, collectively, the wires constitute an overwhelming barrier to the inhabitant of the cage. Marilyn Frye, The Politics of Reality: Essays in Feminist Theory (Trumansburg, NY: The Crossing Press 1983), 4-7.