[1] Dan Cohn-Sherbok, “Judaism and the Copernican Shift in the Universe of Faiths,” Global Dialogue, vol.2, no.1 (winter, 2000), 27.

[2] John Hick, “Religion, Violence and Global Conflict: A Christian Proposal,” ibid., 5-6.

[3] Anantanand Rambachan, “Hinduism and the Encounter with Other Faiths,” ibid., 65-73.

[4] Kana Mitra, “A Hindu Dialogue on a Global Ethic,” in Leonarddler, For All Life: Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue (Ashland, Oregon: White Cloud Press, 1999), pp. 172-178.

[5] Arjan Kirpal Singh, “The Universal Ideal of Sikhism,” Global Dialogue, vol.2 no.1, 99-108.

[6] Mettanando Bhikkhu, “Buddhism and Interfaith Dialogue,” ibid., 74-81.

[7] Chung Ok Lee, “A Buddhist Perspective on a Global Ethic Declaration,” indler, ed., For All Life, pp. 179-191.

[8] Brian (Daizen) A. Victoria, “A Zen Approach to a Global Ethic,” in ibid., pp. 192-203.

[9] Ninian Smart, “Learning from One Another: Buddhism and Christianity,” Global Dialogue, vol.2, no.1, 82-88.

[10] Zhao Fu Shan, “For Dialogue on a Global Ethic: A Confucian/Taoist View,” indler ed., For All Life, pp. 145-153.

[11] Ibid., p.234.

[12] Shu-hsien Liu, “Reflections on Approaches to a Universal Ethics From a Contemporary Neo-Confucian Perspective,” in ibid., pp. 154-171.

[13] 刘述先，〈从当代新儒家观点看世界伦理〉，收入拙著：《儒家思想意涵之现代阐释论集》（台北：中国文哲研究所，2000年），页225-249。

[14] Shu-hsien Liu, “Global Ethic—A Confucian Response,” in Yes to a Global Ethic, edited by Hans K黱g (London: SCM Press, 1996), pp. 285-292.

[15] Shu-hsien Liu, “The Openness of Confucianism,” Global Dialogue, vol. 2, no.1, 89-98.

[16] 参看著名的“中国文化与世界宣言”，由唐君毅、牟宗三、徐復观、张君劢四位学者签署，于1958年元旦发表表《民主评论》。

[17] Cf. Leonarddler, For All Life, pp. 15-16.

[18] 参看李长莉：〈中国的“调和共存”原理将带领二十一世纪——港口雄三教授言谈录〉《明报月刊》总第三七九期(1997年6月)，页34-42。

[19] 像波士顿大学的神学院院长与副院长：Robert Neville与John Berthrong自承为波士顿儒家，就是显著的例子。

[20] Michael Walzer, Thick and Thin: Moral Argument at Home and Abroad (London: Basic Books, 1983).